Yehezkiel 18:5-9

18:5 “Suppose a man is righteous. He practices what is just and right, 18:6 does not eat pagan sacrifices on the mountains ¹  or pray to the idols ²  of the house of Israel, does not defile his neighbor’s wife, does not have sexual relations with a ³  woman during her period, 18:7 does not oppress anyone, but gives the debtor back whatever was given in pledge, ⁴  does not commit robbery, ⁵  but gives his bread to the hungry and clothes the naked, 18:8 does not engage in usury or charge interest, ⁶  but refrains ⁷  from wrongdoing, promotes true justice ⁸  between men, 18:9 and follows my statutes and observes my regulations by carrying them out. ⁹  That man ¹⁰  is righteous; he will certainly live, ¹¹  declares the sovereign Lord.

Yehezkiel 18:12

18:12 oppresses the poor and the needy, ¹²  commits robbery, does not give back what was given in pledge, prays to ¹³  idols, performs abominable acts,

[18:6]  ¹ tn Heb, “on the mountains he does not eat.” The mountains are often mentioned as the place where idolatrous sacrifices were eaten (Ezek 20:28; 22:9; 34:6).

[18:6]  ² tn Heb, “does not lift up his eyes.” This refers to looking to idols for help.

[18:6]  ³ tn Heb, “does not draw near to.” “Draw near” is a euphemism for sexual intercourse (Lev 18:14; Deut 22:14; Isa 8:3).

[18:7]  ⁴ tn Heb “restores to the debtor his pledge.” The root occurs in Exod 22:25 in reference to restoring a man’s garment as a pledge before nightfall.

[18:7]  ⁵ tn The Hebrew term refers to seizure of property, usually by the rich (Isa 3:14; 10:2; Mic 2:2 [see Lev 5:21, 22]).

[18:8]  ⁶ sn This law was given in Lev 25:36.

[18:8]  ⁷ tn Heb, “turns back his hand.”

[18:8]  ⁸ tn Heb “justice of truth.”

[18:9]  ⁹ tc The MT reads לַעֲשׂוֹת אֱמֶת (la’asot ’emet, “to do with integrity”), while the LXX reads “to do them,” presupposing לַעֲשׂוֹת אֹתָם (la’asot ’otam). The ם (mem) and ת (tav) have been reversed in the MT. The LXX refelcts the original, supported by similar phrasing in Ezekiel 11:20; 20:19.

[18:9]  ¹⁰ tn Heb “he.”

[18:9]  ¹¹ tn Heb “living, he will live.” The infinitive absolute precedes the finite verb for emphasis.

[18:12]  ¹² sn The poor and needy are often mentioned together in the OT (Deut 24:14; Jer 22:16; Ezek 14:69; Ps 12:6; 35:10; 37:14).

[18:12]  ¹³ tn Heb “lifts up his eyes.”